Blog Post · My Own Music

Return to Tipperary

In the absence of comprehensive liner notes for this album, I’m compiling some commentary on each of the tracks in this post. The album results from my attendance at the ‘Return to Tipperary’ weekend at St Clements Retreat in Galong, New South Wales in November 2022. I provided some music during the event and the collected songs here relate in some way to the talks given, discussions I had over the weekend and subsequent research about the connection between Ireland, Australia and the Catholic Church. One of the attendees from the event, Michelle Rainger, put together this report.

There are a few songs that I performed over the weekend that are not on the album due to copyright challenges, including ‘Wild Mountain Thyme’, ‘Raglan Road’, and ‘John O’ Dreams’. I have found that most folk writers are happy to approve published covers, but once they pass on and the large rights agencies get involved, the money they ask for a single song is more than I’ll ever recover from album sales.

1. Shores of Botany Bay

This song wasn’t performed over the weekend, but tells the emigration story of an Irishman to Australia. The author is unknown, though Duke Tritton did claim to add an additional verse. There are some indications that the destination was originally ‘Amerikay’. More detail about the song’s history here.

2. A Long Way to Tipperary

I had not really listened to this song’s lyrics before trying to do a recording for this album. I had put it in the general basket of twee condescending English songs about Irish people. On a more detailed listen, the lyrics are quite racist. For the album I have re-written the lyrics and put the song to a new minor key melody.

3. Battle of the Dardanelles

One of the great things about conferences attended by people passionate about the topic is the conversations held during the breaks and over meal times. One of the attendees mentioned to me that a song had been known in her family and sung by her father, but that no members knew the full lyrics. With a bit of selective searching on Trove, I was able to track down the song as published in 1915 and solve the family mystery for her. The song is also known as The Dying Solider and Banks of the Murray.

4. The Answer’s Ireland

Having attended the online memorial for John Dengate for the past three years, I was very happy to hear that past events of this type at St Clements (under the title ‘Shamrock in the Bush’) had John Dengate in attendance as bard. I sang this song on the last day of the conference and am very appreciative of Dale Dengate’s approval to put my recording of this song by John on the album.

5. The Gallway Shawl

This was one of the first Irish ‘standards’ that I committed to memory and it is frequently part of my sets at folk festivals. Sadly the author of this fine ballad is unknown.

6. Ned Ryan’s Castle

Ned Ryan is the whole reason for the existence of the St Clements Retreat in Galong (established by the Redemptorists in 1918) and also the reason that a conference on Irish history is so suitably held there. Ned was a convict, deported in 1816 for his part in a minor act of vandalism against the English in Clonoulty. After serving his time as a convict, he established himself and a large family in Galong. On the passing of his last descendent, John Nagle Ryan, the land (and his castle) was bequeathed to the Catholic Church.

7. Antiphon for Psalm 89

This Antiphon (short introduction to a Psalm) originated in Bangor, County Down, Ireland around 700 A.D. I thought my simple setting was suitable to include on the album given the strong Irish Catholic thread that is woven through the history of the Irish in Australia.

8. Ned Kelly’s Armour

One of the most fascinating presentations given over the weekend was Dr. Richard Reid’s discussion of his role in curating the ‘Not Just Ned’ exhibition at the Australian National Gallery in 2011. Getting several suits of Kelly armour in one place was no easy exercise! I wrote this song in response to repeated attacks on me and others by a handful of zealots who wish to paint a ‘black and white’ view of the history of Irish persecution in Australia.

9. On Carden’s Wild Domain

Having both His Excellency Tim Mawe, Ambassador of Ireland to Australia, and his wife Patricia McCarthy with us over the whole weekend was a fantastic surprise. During his stirring speech at the conference dinner on Saturday night, Tim recited this poem by Reverend Timothy Corcoran. He also generously reminded me which poem it was several months later when I asked him via Twitter because I had forgotten. The poem had come from an effort by the Irish government in the 1930s to collect songs and stories from school children. The broader story of John Rutter ‘Woodcock’ Carden’s abduction of Eleanor Arbuthnot in 1854 could warrant a whole album on its own.

10. The Kelly Gang

I discovered this song in Trove while researching the other Ned Kelly song on the album. It only appears in print because the author of the 1898 article is attacking the quality of Australian ‘bush poets’. I guess that backfired for him.

11. The Vow of Tipperary

I found this song by Thomas Osborne Davis while looking for the origins of the well known song Silevenamon. Rather than re-record the very well known Tipperary song, I went for this one by Davis, which seemed to have been lost to history.

12. The Second Coming

I had recorded this poem by William Butler Yeats some months before this album was envisaged, but as I was doing an album focused on Ireland, I had to include something from my favourite Irish poet. I had discussed the ideas in this poem in a previous post.

13. The Parting Glass

While the origins of this parting song appear to be Scottish, it has been well and truly adopted by the Irish. It was also popular (and out of copyright) long before Ed Sheeran sang it.

In conclusion, I want to express my thanks to all of the attendees and organizers of the event at Galong. Especially to Cheryl Mongan and Dr. Richard Reid for inviting me to provide music for the event.

Blog Post · Film, TV and Literature · Folk Music

The Auld Triangle

This post is a book review of Confessions of an Irish Rebel, an autobiography of Brendan Behan. Brendan is best known for his play The Quare Fellow, based on the time he spent in Mountjoy Prison in Dublin.

In Confessions Brendan specifically refers to the prisoner that inspired the play, a man sentenced to death for homosexuality.  Brendan was serving a 14 year sentence for attempting to shoot a policeman. He was released after serving 4 years under a general amnesty for Irish Republican Army IRA prisoners.

I first heard about the connection between the song The Auld Triangle and Brendan Behan when I sang it at a small singing session here in Australia. I had assumed that the song was about a prisoner in the 1700s and mumbled something to that effect before singing it. There happened to be an Irish gentlemen in the audience who explained to me that I should probably know something about a song before singing it. Fair call.

I am writing this some ten years on, and while I did do some initial research back then, it was only reading Brendan’s book that really brought the song and its subject into focus for me.

There are some fantastic versions of this song, Luke Kelly and the Dubliner’s version being my favourite. Some other notable versions include the Doug Anthony All Stars here, and Brendan singing himself here. My own attempt here. Brendan did not write the song but attributes it to Dicky Shannon, who he mentions in the video of him singing.

You can still get a copy of Confessions on Amazon. I was fortunate enough to pick my copy up for $1 at a local charity book fair last week. The book had to be dictated, as by 1964, Brendan’s fondness for alcohol made it difficult to write or type himself. The book was published in 1965, after Brendan’s death at just 41.

The debilitating nature of Brendan’s relationship with alcohol comes across strongly in the text. Whether in Dublin, Cannes or London, there is always a stop for a pint or glass of something, even on the way to prison. This aspect of the book had me wondering whether part of the subjugation of the Irish people by the English was achieved with provision of access to cheap alcohol, just as it was achieved with the original populations of Australian, America and other colonies.

When Brendan is taken on a pub crawl by his grandmother and a Mrs Murphy, on her way to a retirement hospice, it becomes clear that the taste for a drink was not a new pastime in Dublin.

I am surprised that this book was published in the 1960s at all, with its frank discussion of homosexuality, IRA operations, prostitution, swearing and blasphemy. As the book doesn’t have its own Wikipedia page, I’m not sure whether it was banned (I did find a reference to it being banned in South Africa).

I don’t think Brendan was writing for fame or notoriety, I think this quote from an Amazon review on Borstal Boy sums it up well:

Brendan Behan may have been dead these 50 years but this book is like sitting next to him on a barstool telling this slice of his life story. As a teenager, Behan was arrested for his IRA activities and spent some time in custody at various English correctional facilities. He makes friends, he deals with prejudice, he deals with stupid rules. Really nothing happens in this book and yet it was entertaining. Wicked sense of humor and wonderful sense of the man both come through in this story of a young Republican serving his time. ARG – Amazon Reviews

I greatly enjoyed Brendan’s insertion of Gaelic throughout the text, I didn’t realise that The Quare Fellow had originally been called Casadh an tSúgáin eile, which means twisting the rope again, or twisting another rope, making reference to the hanging rope, but also the traditional song Casadh an tSúgáin (and in English). Brendan made good use of his time in prison to learn Gaelic.

The other enjoyable aspect of the book was spotting the names that so frequently come up in Irish song, probably mundane to those that live in Ireland, but of great interest to me.

It is timely that I am writing this on the day that Australian’s voted to endorse gay marriage. Of course we still have a conservative government in power and a conservative lobby engine that plans to do everything it can to avoid changing the law, despite a 61% yes vote and 79.5% participation.

This hypocrisy really irks me, all through the campaign the idea of marriage as a human right was dismissed by the religious conservatives, but now suddenly their right to be a bigot is a human right. I published my own, probably controversial, views here, but now that the people have spoken, the government should get on with making their will law as soon as possible.

Around the time that Brendan Behan was in Mountjoy and Borstal, 35 people were executed for homosexuality (between 1923 and 1954).

I highly recommend reading Confessions of an Irish Rebel, by no means high literature, but a raw and fascinating view into the events that shaped Brendan’s work.

 

For Brendan

Another drink, another glass friends,

Another song to the heros here and gone,

Let me sing the streets of Dublin, the cells of Borstal,

Drown them both in a fine dram.

 

Aughrim was lost, but Ireland fights on,

Fights with gun, and with a voice in song,

Devil take you haughty folks of pretence,

Give me a good solid girl and a bottle.

 

Though I am long from this world,

I lived full, and drew hard on the lit toitín of life,

Whether painting a lighthouse or a church,

I found the joy where it was to be found.